One in Heart....

در بخشيدن خطاي ديگران مانند شب باش**

در فروتني مانند زمین باش**

در مهر دوستي مانند خورشيد باش**

هنگام خشم و غضب مانند كوه باش**

در سخاوت وكمك به ديگران مانند رود باش**

در هماهنگي و كنار آمدن با ديگران مانند دريا باش **

خودت باش همانگونه كه مي نمايي باش**

For my English language friends:

This is a poem in Farsi (Persian) language by Mowlana (Rumi):



At the time of covering others' mistakes (forgiveness), be like a night.

At the time of humbleness; be like a ground (an Earth)

At the time of love and kindness; be like a sun.

At the time of anger (sadness); be like a mountain.

At the time of giving & generosity; be like a river's flow.

At the time of unity & coming to terms with others; be like a sea.

Be yourself, the way your real you is.

USrael: Iran and Pakistan support Taliban [click this line for more]

UNCLE SAM & BUDDY `BAMA..

NAMAZ FOR KAFARA (QAZA NAMAZ)

THIS NAMAZ IS TAKEN FROM MINHAJ-UL-DAAWAT WHICH IS A AUTHENTIC BOOK . IT IS WRITTEN IN THIS BOOK THAT ACCORDING TO HAZRAT AMEERUL MU'MINEEN THAT HE WHO HAS UN ACCOUNTABLE QAZA NAMAZES SHOULD PERFORM 4 RAKAT (2+2) NAMAZ,ON THE LAST FRIDAY OF THE MONTH OF RAMAZAN.



IN EVERY RAKAT RECITE SURAH ALHAMD ONCE SURAH EKHLAS (KULHO ALLAH)25 TIMES AAYATAL KURSI ONCE SURAH KAUSAR 15 TIMES AND AFTER NAMAZ RECITE THE FOLLOWING DUA



ALLAHUMMA YA SABIQAL FOTE WA YA SAME AS SOTE WA YA MOHYAL EZAME BADAL MOTE SALLE ALAA MUHAMMADIN WA AALE MOHAMMADIN WAJ-AL LEE FARAJAA WA MAKHRAJAN MIMMA ANAA FEEHE INNAKA TALAMO WA LA AALAMO WA NAQDERO WA LAA AQDERO WA ANTA ALLAMUL-GHUYUBE YA WAA HEBAL ATAAYAA WA YA GHAAFERAL KHATAAYA YA SAATERAL OYUBE SUBBOOHUN QUDDOOSUN RABBUL MALAAYEKATE WAR-ROOHE WAGH-FIRLEE WAR-HAM YA RAB.



THIS NAMAZ IS KAFFARA FOR 7 HUNDRED YEARS.WHEN ASKED MAULA THAT IN THE UMMAT-E-RISALAT MAA'B AGES ARE AROUND TO BE 80 YEARS IMAM REPLIED THAT THIS NAMAZ IS KAFFARA FOR PERFORMERS PARENTS , GRANDPARENTS, RELATIVES AND NEXT GENERATIONS



PLEASE PRAY FOR THE EARLY REAPPEARENCE FOR OUR MASTER SAHIBAZ ZAMAN (ATFS)

ELTEMASE DUA

I am the father, and I am your master, and I am the one employed (by Allah)...

I am the father, and I am your master, and I am the one employed (by Allah)...






al-Asbagh b. Nubatah al-Abdi (r.a.), narrates:



When Ibn Muljam ( l.a.) hit the fatal blow to Amirul Mo'mineen, Ali b. Abi Talib, peace be upon him, we passed by him in the morning, myself and al-Harith and Swaid b. Ghaflah and other friends.



We stopped at the door and just as we heard the weeping, we wept also. So al-Hasan b. Ali, peace be upon him, came to us and said: "Amirul Mo'mineen requests you to return to your homes." So all except myself, departed. Again there was intense wailing from inside the house, and I wept also. Hasan, peace be upon him, came out again and said: "Did I not ask you to leave?"



I said: "By Allah, O son of the Prophet of Allah, my heart does not allow me to go, and my feet refuse to carry me, till I see Amirul Mo'mineen, may Allah bless him."



He said: Then he (i.e. al-Hasan) paused and entered. And soon after, he came out allowing me to enter.



As I entered, I saw Amirul Mo'mineen sitting with support, with a yellow headband tied round his head, drained of blood and his face pale. I could not discern which one was more yellow, his face or the headband. So I fell over him, kissed him and kept on crying.



He (a.s.) said:



" Do not cry O Asbagh, for it is my way to Paradise."



So I said to him: "May I be your ransom, I know full well that you are proceeding to Paradise. I weep because I will terribly miss you, O Amirul Mo'mineen! May I be your ransom, please narrate to me a tradition which you heard from the Prophet, peace be upon him and his progeny, for I fear that I might never chance to hear from you anything after this day."



He said: "Yes, O Asbagh. Once the Prophet, peace be upon him and his progeny, called me and said: 'O Ali, go to my mosque, climb the pulpit and summon the people to gather before you. Then, after praising Allah, Most High, and lauding Him, and invoking abundant blessing upon me, say:



'O People! I am a messenger from the messenger of Allah to you. And he says: Curse from Allah, His honoured angels and His Prophets, and from me befall him who attributes himself to anyone other than his father, or who acts against his masters, or who unjustly usurps the right of his employee (or a person he has hired for work).'



So I went to his mosque, climbed upon the pulpit, when the Quraish and others present in the mosque saw me, they drew closer to me. I praised Allah and glorified him, invoked abundant blessings upon the Prophet and then said:



" O people! I am a messenger from the messenger of Allah, to you. And he says to you:

'Curse from Allah, His honoured angels and His Prophets and from me befall him who attributes himself to anyone other than his father, or who acts against his masters, or who unjustly usurps the right of his employee (or a person he has hired for work)."



He said: No one from the people spoke anything, except Umar b. al-Khattab, who said: "O Abul Hasan, you have indeed conveyed, but you have come up with a statement which is not clear." I said: "I will convey your response to the Prophet."



So I returned and informed the Prophet. He said: Go back to my mosque, climb my pulpit, praise and glorify Allah and invoke His blessings upon me and then say:



" O people! We do not come to you with anything unless we have its explanation. So be it known, I am the father, and I am your master, and I am the one employed (by Allah) for you."

( Reference: Forty Second Assembly, Aamali of Shaikh Mufeed (r.a.))

To Allah we belong, to Allah is our final return.

Imam Ali (a.s) heard somebody reciting the passage of the Holy Qur'an we belong to Allah and our return is towards Him, Imam Ali (a.s) said, "How true it is ! Our declaring that we belong to Allah indicates that we accept Him as our Master,... Owner and Lord. And when we say that our return is towards Allah indicates that we accept our mortality".